The more benefit our petition would bring to others, the greater the chance that it will be granted. But it is not up to us to say, "If my petition to win the lottery is granted, I will do this or that for my neighbor because he or she needs it." As noble as it may sound, we must be careful about making such decisions regarding others. As I have pointed out, it is difficult enough to determine what we ourselves need much less what someone else needs.

Manifestation is not always obvious. Therefore, knowing when our petition has been granted is not easy and often requires a series of personal experiences that build confidence rather than just faith. If seeing is believing, then experience is knowing. We must have confidence that o

Natural laws operate the same way, no matter who triggers them. As soon as we petition for our needs, we put into motion certain natural processes that will bring about the manifestation of what we petitioned for.

If justified and done properly, petitions are always granted - always. Petitions are granted not on the basis of our religious beliefs or affiliations nor on the basis of righteousness or unrighteousness. Petitions can be conscious or unconscious. For the majority of us, our unconscious petitions are granted more often than our conscious ones.

Why are our unconscious petitions granted more often? The answer is simply that in our conscious petitions - due to ignorance, lack of clear thought, superstition, or unconscious behavior - we tend to contradict ourselves and therefore prevent our petitions from becoming alive and manifesting the things we petitioned for. To me there is no contradiction between the terms "granting of petitions" and "manifesting our desires." If we create something that does not contradict cosmic laws, it manifests (and can be said to be granted) in accordance with those laws. And petitions that do contradict these laws are either returned to the sender or ignored - not granted.

For petitions to be granted, they must be done properly, to conform to certain conditions:

• We must be sincere in our petitions.

• We must be careful that what we ask for is actually what we need.

• Our petitions must not be detrimental to others.

• What we ask for must benefit not only us but others as well.

• We must have the knowledge that our petition will be granted.

• Above all, we must release our petitions to the Universal Mind for them to be manifested.

These conditions may sound philosophical, but personal experience will convince you of their truth.

Being sincere means we ask for something because we need it and not because we want to be like or better than someone else, prove something to the world, or satisfy our ego.

Determining what we need is probably extremely difficult for most people. As an illustration, if you have no car, no money, no job, and face an eviction, what would you ask for? We must reduce our need to the lowest common factor. By asking for the wrong thing, we risk not receiving an answer or receiving something we may not be particularly happy with.

We must determine what is most essential for life, and we must trust in the Universal Mind to provide it in the best possible way.

If our petition would give us, for example, power to avenge prior wrongdoing by someone else or in any way allow us to harm or punish someone, the chance of that petition being granted is very slim.

The more benefit our petition would bring to others, the greater the chance that it will be granted. But it is not up to us to say, "If my petition to win the lottery is granted, I will do this or that for my neighbor because he or she needs it." As noble as it may sound, we must be careful about making such decisions regarding others. As I have pointed out, it is difficult enough to determine what we ourselves need much less what someone else needs.

Manifestation is not always obvious. Therefore, knowing when our petition has been granted is not easy and often requires a series of personal experiences that build confidence rather than just faith. If seeing is believing, then experience is knowing. We must have confidence that ou

If justified and done properly, petitions are always granted - always. Petitions are granted not on the basis of our religious beliefs or affiliations nor on the basis of righteousness or unrighteousness. Petitions can be conscious or unconscious. For the majority of us, our unconscious petitions are granted more often than our conscious ones.

Why are our unconscious petitions granted more often? The answer is simply that in our conscious petitions - due to ignorance, lack of clear thought, superstition, or unconscious behavior - we tend to contradict ourselves and therefore prevent our petitions from becoming alive and manifesting the things we petitioned for. To me there is no contradiction between the terms "granting of petitions" and "manifesting our desires." If we create something that does not contradict cosmic laws, it manifests (and can be said to be granted) in accordance with those laws. And petitions that do contradict these laws are either returned to the sender or ignored - not granted.

For petitions to be granted, they must be done properly, to conform to certain conditions:

• We must be sincere in our petitions.

• We must be careful that what we ask for is actually what we need.

• Our petitions must not be detrimental to others.

• What we ask for must benefit not only us but others as well.

• We must have the knowledge that our petition will be granted.

• Above all, we must release our petitions to the Universal Mind for them to be manifested.

These conditions may sound philosophical, but personal experience will convince you of their truth.

Being sincere means we ask for something because we need it and not because we want to be like or better than someone else, prove something to the world, or satisfy our ego.

Determining what we need is probably extremely difficult for most people. As an illustration, if you have no car, no money, no job, and face an eviction, what would you ask for? We must reduce our need to the lowest common factor. By asking for the wrong thing, we risk not receiving an answer or receiving something we may not be particularly happy with.

We must determine what is most essential for life, and we must trust in the Universal Mind to provide it in the best possible way.

If our petition would give us, for example, power to avenge prior wrongdoing by someone else or in any way allow us to harm or punish someone, the chance of that petition being granted is very slim.

The more benefit our petition would bring to others, the greater the chance that it will be granted. But it is not up to us to say, "If my petition to win the lottery is granted, I will do this or that for my neighbor because he or she needs it." As noble as it may sound, we must be careful about making such decisions regarding others. As I have pointed out, it is difficult enough to determine what we ourselves need much less what someone else needs.

Manifestation is not always obvious. Therefore, knowing when our petition has been granted is not easy and often requires a series of personal experiences that build confidence rather than just faith. If seeing is believing, then experience is knowing. We must have confidence that o

For petitions to be granted, they must be done properly, to conform to certain conditions:

• We must be sincere in our petitions.

• We must be careful that what we ask for is actually what we need.

• Our petitions must not be detrimental to others.

• What we ask for must benefit not only us but others as well.

• We must have the knowledge that our petition will be granted.

• Above all, we must release our petitions to the Universal Mind for them to be manifested.

These conditions may sound philosophical, but personal experience will convince you of their truth.

Being sincere means we ask for something because we need it and not because we want to be like or better than someone else, prove something to the world, or satisfy our ego.

Determining what we need is probably extremely difficult for most people. As an illustration, if you have no car, no money, no job, and face an eviction, what would you ask for? We must reduce our need to the lowest common factor. By asking for the wrong thing, we risk not receiving an answer or receiving something we may not be particularly happy with.

We must determine what is most essential for life, and we must trust in the Universal Mind to provide it in the best possible way.

If our petition would give us, for example, power to avenge prior wrongdoing by someone else or in any way allow us to harm or punish someone, the chance of that petition being granted is very slim.

The more benefit our petition would bring to others, the greater the chance that it will be granted. But it is not up to us to say, "If my petition to win the lottery is granted, I will do this or that for my neighbor because he or she needs it." As noble as it may sound, we must be careful about making such decisions regarding others. As I have pointed out, it is difficult enough to determine what we ourselves need much less what someone else needs.

Manifestation is not always obvious. Therefore, knowing when our petition has been granted is not easy and often requires a series of personal experiences that build confidence rather than just faith. If seeing is believing, then experience is knowing. We must have confidence that o

Being sincere means we ask for something because we need it and not because we want to be like or better than someone else, prove something to the world, or satisfy our ego.

Determining what we need is probably extremely difficult for most people. As an illustration, if you have no car, no money, no job, and face an eviction, what would you ask for? We must reduce our need to the lowest common factor. By asking for the wrong thing, we risk not receiving an answer or receiving something we may not be particularly happy with.

We must determine what is most essential for life, and we must trust in the Universal Mind to provide it in the best possible way.

If our petition would give us, for example, power to avenge prior wrongdoing by someone else or in any way allow us to harm or punish someone, the chance of that petition being granted is very slim.

The more benefit our petition would bring to others, the greater the chance that it will be granted. But it is not up to us to say, "If my petition to win the lottery is granted, I will do this or that for my neighbor because he or she needs it." As noble as it may sound, we must be careful about making such decisions regarding others. As I have pointed out, it is difficult enough to determine what we ourselves need much less what someone else needs.

Manifestation is not always obvious. Therefore, knowing when our petition has been granted is not easy and often requires a series of personal experiences that build confidence rather than just faith. If seeing is believing, then experience is knowing. We must have confidence that o

The more benefit our petition would bring to others, the greater the chance that it will be granted. But it is not up to us to say, "If my petition to win the lottery is granted, I will do this or that for my neighbor because he or she needs it." As noble as it may sound, we must be careful about making such decisions regarding others. As I have pointed out, it is difficult enough to determine what we ourselves need much less what someone else needs.

Manifestation is not always obvious. Therefore, knowing when our petition has been granted is not easy and often requires a series of personal experiences that build confidence rather than just faith. If seeing is believing, then experience is knowing. We must have confidence that our petition will be granted until we have had enough experience to cause us to recognize that it has been granted.

The last condition is probably the most critical. If all the previous conditions have been met but you fail to release your petition to the Universal Mind, you can be sure that your petition will not be answered.

We've all had the experience in which what we want does not occur, and then, suddenly, it happens when we least expect it. Wouldn't it be nice to want something and have it happen right then? It seems that it often happens as soon as you have begun to give up or let go or released your thoughts. Once we have determined exactly what we need and have met the other conditions, we must release the petition to the Universal Mind to bring it about in the best possible way. We must be careful not to carry the petition with us twenty-four hours a day to the point that it becomes a worry. We must petition, release our thoughts, and forget about them until our next prayer or meditation period.

Fear is another thing that often defeats our efforts. Let's assume you've identified employment as your need, and you are middle aged. Throughout your life, you've worked in a certain field and have become an expert in that field. You now find yourself unemployed. How do you go about petitioning for employment?

In this illustration, it is not easy to approach petitions without filling your mind with all negative thoughts: "Who will hire a person of my age," or, "Would it be difficult for someone of my age to find a job?" "How can I compete with all these young people?" "I can't do anything else," or "Doing so or so is all I know how to do." You may unconsciously fail before you start by placing a severe limitation on what you want done by thinking, "I have to find a job in my field."

To avoid sabotaging your efforts, it is important to reexamine your identified need. Ask yourself what being employed would do for you. Is it possible you miss your morning routine of waking up at a certain time in the morning, dressing and leaving the house for work? Is it possible you miss being in a work environment where you are constantly in contact with coworkers? Is it possible you miss the sense of accomplishment you had when you were employed?

After reexamining your need, you may discover being employed is not what you need; you need those benefits being employed brings to your life. You should then visualize yourself enjoying the very things you want from being employed. Again, it shouldn't matter if someone calls you up and wants the services of a very experienced person like you on a consulting basis. It shouldn't matter if a nonprofit organization needs a mature, experienced individual like you to advise them on certain aspect of their business. You shouldn't care how you once again enjoy the things employment brings to your life, and it doesn't have to be in the same field.

UNCONSCIOUS PETITION MANIFESTED

Here is a story of someone I've known for years. She was a very healthy lady in her sixties when she lost her job through forced retirement. She had worked in the same job for a very long time. Being very active and having financial obligations to meet, she didn't want to retire just yet. When I talked to her before her last day