specting latent divine powers in the deep recesses of the soul and awakening them. Manu Smriti says: “Mahaayajnaishcha braahmeeyam kriyatay tanuhu”. It means a supreme Yajna is one wherein man living a life of divine virtues constantly perseveres to sanctify his body, mind and soul from their very roots.

Yajna is a high stature endeavor executed for supreme material and spiritual gains. First the inner world imbibes divinity and then after offering Prana to Apan and vice versa Samidha (wood fuel of fire sacrifice) in the form of ones life is offered in the Yajna called world welfare. Thus know for sure that this indeed is the elucidation of a true Yajna. If our sentimental arena exudes greatness and translates the same in external social, professional and other activities ind

All activities of the entire cosmos revolve around the axis of Yajnas. Great Rishis of yore proclaim: “Ayam Yajno Vishwasya Bhuvanasya Naabhihi” (Atharva Veda 9/15/14). It means Yajnas are the central focus of this cosmos. The divine singer of Bhagwad Geeta i.e. Lord Krishna too says: “Sahayajnaahaa prajaahaa purovaacha prajapatihi. Anaina prasavishvadhwamesha vostvishtakaamadhuka.”(3/10). It means that at the beginning of this Kalpa (creation) Brahma after creating Yajnas, living beings etc advised them to propagate via the medium of Yajnas because these Yajnas will fulfill your material/spiritual needs. Yajnas are those extremely precious boons given to world humanity by Vedic Rishis of ancient India which is a foundation stone of material/spiritual bliss and maintaining a healthy ecosystem (especially today when world leaders are worried about environmental pollution and global warming).

Every word of the nectar like writings of HH Gurudeva Shriram Sharma Acharya throws light on the great foundation stones of Divine Culture viz. Yajnas and Science of Super Mantra Gayatri. He elucidates the miraculous results of divine energy emitted via Gayatri Mantra chanting and thus the vital energy of the Gayatri devotee becomes more potent by leaps and bounds. Our revered author-seer uprooted (symbolically and not literally) the erroneous concept of Yajnas which were based on mythological (Puranas) description and instead reinstated Super Mantra Gayatri Yajnas based on Vedic precepts. Such Gayatri Yajnas were ‘hungrily’ imbibed by thousands of devotees since their resultant benefits were incredible to say the least. This we can emphatically say is a revolutionary endeavor of this era. It is even greater in stature when compared to the revolution of post Yogiraj Gorakhnath’s times wherein thousands were obstructed from misusing Tantra spiritual practices including Tantra based Yajnas. (During Gorakhnathji’s life time Tantra was used most appropriately but it was after the great sage shed his mortal coil that rampant misuse of Tantra by ignoramuses set in). Today thanks to our revered Yuga Rishiji in so many pious households Gayatri Yajnas are being performed regularly so that an optimum sacred environment sets in to usher in a radiant world future in the 21st Century.

While giving us the true meaning of the sacred word ‘Yajna’ our revered author says that our life should it self become a Yajna both internally and externally. While throwing light on Bhagwad Geeta’s verse viz. “Yajnaarthaat karmanonyatra lokoyam karmabandhanaha” he says a supremely great life involves executing actions based on the spirit of Yajnas. Other than these all actions bind us to this world and obstruct a living being from merging into God who is the cosmic being and eternal divine bliss manifest. The word ‘Yajna’ cannot be limited to the uttering ‘Swaahaa’ while carrying out fire sacrifices which offer sacred materials to the Yajna deity. Instead Yajna means purifying our personality from its very fount so that divinity oozes from the pore of man’s entire being (this is true personality development). True worship of God encompasses respecting latent divine powers in the deep recesses of the soul and awakening them. Manu Smriti says: “Mahaayajnaishcha braahmeeyam kriyatay tanuhu”. It means a supreme Yajna is one wherein man living a life of divine virtues constantly perseveres to sanctify his body, mind and soul from their very roots.

Yajna is a high stature endeavor executed for supreme material and spiritual gains. First the inner world imbibes divinity and then after offering Prana to Apan and vice versa Samidha (wood fuel of fire sacrifice) in the form of ones life is offered in the Yajna called world welfare. Thus know for sure that this indeed is the elucidation of a true Yajna. If our sentimental arena exudes greatness and translates the same in external social, professional and other activities inde

y ecosystem (especially today when world leaders are worried about environmental pollution and global warming).

Every word of the nectar like writings of HH Gurudeva Shriram Sharma Acharya throws light on the great foundation stones of Divine Culture viz. Yajnas and Science of Super Mantra Gayatri. He elucidates the miraculous results of divine energy emitted via Gayatri Mantra chanting and thus the vital energy of the Gayatri devotee becomes more potent by leaps and bounds. Our revered author-seer uprooted (symbolically and not literally) the erroneous concept of Yajnas which were based on mythological (Puranas) description and instead reinstated Super Mantra Gayatri Yajnas based on Vedic precepts. Such Gayatri Yajnas were ‘hungrily’ imbibed by thousands of devotees since their resultant benefits were incredible to say the least. This we can emphatically say is a revolutionary endeavor of this era. It is even greater in stature when compared to the revolution of post Yogiraj Gorakhnath’s times wherein thousands were obstructed from misusing Tantra spiritual practices including Tantra based Yajnas. (During Gorakhnathji’s life time Tantra was used most appropriately but it was after the great sage shed his mortal coil that rampant misuse of Tantra by ignoramuses set in). Today thanks to our revered Yuga Rishiji in so many pious households Gayatri Yajnas are being performed regularly so that an optimum sacred environment sets in to usher in a radiant world future in the 21st Century.

While giving us the true meaning of the sacred word ‘Yajna’ our revered author says that our life should it self become a Yajna both internally and externally. While throwing light on Bhagwad Geeta’s verse viz. “Yajnaarthaat karmanonyatra lokoyam karmabandhanaha” he says a supremely great life involves executing actions based on the spirit of Yajnas. Other than these all actions bind us to this world and obstruct a living being from merging into God who is the cosmic being and eternal divine bliss manifest. The word ‘Yajna’ cannot be limited to the uttering ‘Swaahaa’ while carrying out fire sacrifices which offer sacred materials to the Yajna deity. Instead Yajna means purifying our personality from its very fount so that divinity oozes from the pore of man’s entire being (this is true personality development). True worship of God encompasses respecting latent divine powers in the deep recesses of the soul and awakening them. Manu Smriti says: “Mahaayajnaishcha braahmeeyam kriyatay tanuhu”. It means a supreme Yajna is one wherein man living a life of divine virtues constantly perseveres to sanctify his body, mind and soul from their very roots.

Yajna is a high stature endeavor executed for supreme material and spiritual gains. First the inner world imbibes divinity and then after offering Prana to Apan and vice versa Samidha (wood fuel of fire sacrifice) in the form of ones life is offered in the Yajna called world welfare. Thus know for sure that this indeed is the elucidation of a true Yajna. If our sentimental arena exudes greatness and translates the same in external social, professional and other activities ind

eir resultant benefits were incredible to say the least. This we can emphatically say is a revolutionary endeavor of this era. It is even greater in stature when compared to the revolution of post Yogiraj Gorakhnath’s times wherein thousands were obstructed from misusing Tantra spiritual practices including Tantra based Yajnas. (During Gorakhnathji’s life time Tantra was used most appropriately but it was after the great sage shed his mortal coil that rampant misuse of Tantra by ignoramuses set in). Today thanks to our revered Yuga Rishiji in so many pious households Gayatri Yajnas are being performed regularly so that an optimum sacred environment sets in to usher in a radiant world future in the 21st Century.

While giving us the true meaning of the sacred word ‘Yajna’ our revered author says that our life should it self become a Yajna both internally and externally. While throwing light on Bhagwad Geeta’s verse viz. “Yajnaarthaat karmanonyatra lokoyam karmabandhanaha” he says a supremely great life involves executing actions based on the spirit of Yajnas. Other than these all actions bind us to this world and obstruct a living being from merging into God who is the cosmic being and eternal divine bliss manifest. The word ‘Yajna’ cannot be limited to the uttering ‘Swaahaa’ while carrying out fire sacrifices which offer sacred materials to the Yajna deity. Instead Yajna means purifying our personality from its very fount so that divinity oozes from the pore of man’s entire being (this is true personality development). True worship of God encompasses respecting latent divine powers in the deep recesses of the soul and awakening them. Manu Smriti says: “Mahaayajnaishcha braahmeeyam kriyatay tanuhu”. It means a supreme Yajna is one wherein man living a life of divine virtues constantly perseveres to sanctify his body, mind and soul from their very roots.

Yajna is a high stature endeavor executed for supreme material and spiritual gains. First the inner world imbibes divinity and then after offering Prana to Apan and vice versa Samidha (wood fuel of fire sacrifice) in the form of ones life is offered in the Yajna called world welfare. Thus know for sure that this indeed is the elucidation of a true Yajna. If our sentimental arena exudes greatness and translates the same in external social, professional and other activities ind

evered author says that our life should it self become a Yajna both internally and externally. While throwing light on Bhagwad Geeta’s verse viz. “Yajnaarthaat karmanonyatra lokoyam karmabandhanaha” he says a supremely great life involves executing actions based on the spirit of Yajnas. Other than these all actions bind us to this world and obstruct a living being from merging into God who is the cosmic being and eternal divine bliss manifest. The word ‘Yajna’ cannot be limited to the uttering ‘Swaahaa’ while carrying out fire sacrifices which offer sacred materials to the Yajna deity. Instead Yajna means purifying our personality from its very fount so that divinity oozes from the pore of man’s entire being (this is true personality development). True worship of God encompasses respecting latent divine powers in the deep recesses of the soul and awakening them. Manu Smriti says: “Mahaayajnaishcha braahmeeyam kriyatay tanuhu”. It means a supreme Yajna is one wherein man living a life of divine virtues constantly perseveres to sanctify his body, mind and soul from their very roots.

Yajna is a high stature endeavor executed for supreme material and spiritual gains. First the inner world imbibes divinity and then after offering Prana to Apan and vice versa Samidha (wood fuel of fire sacrifice) in the form of ones life is offered in the Yajna called world welfare. Thus know for sure that this indeed is the elucidation of a true Yajna. If our sentimental arena exudes greatness and translates the same in external social, professional and other activities ind

specting latent divine powers in the deep recesses of the soul and awakening them. Manu Smriti says: “Mahaayajnaishcha braahmeeyam kriyatay tanuhu”. It means a supreme Yajna is one wherein man living a life of divine virtues constantly perseveres to sanctify his body, mind and soul from their very roots.

Yajna is a high stature endeavor executed for supreme material and spiritual gains. First the inner world imbibes divinity and then after offering Prana to Apan and vice versa Samidha (wood fuel of fire sacrifice) in the form of ones life is offered in the Yajna called world welfare. Thus know for sure that this indeed is the elucidation of a true Yajna. If our sentimental arena exudes greatness and translates the same in external social, professional and other activities indeed it becomes a true Yajna. Our revered author by giving such an extraordinary meaning of a Yajna has actually echoed the root meaning of Yajnas as per Vedic injunctions. In the Sanskrit language the word Yajna emerges from its root ‘Yaja’ which comnnotes worship of divinity, association with great saints, congregation of pious people and rendering the world powerful via international brotherhood and unity.

Amongst the 24 Avatars is included the Lord of Yajnas. Yajna is a worship icon in Indian culture and any action that does not include a Yajna basis cannot even be dreamt of. While describing the scientific aspect of Yajnas our revered author says it is a very important principle in keeping well managed all cosmic activities. Satiating divine elements means maintaining a healthy balance amongst all cosmic forces (material and spiritual) that manage this world. In today’s modern day context you can say that Yajna is akin to a ‘tax’. Just as if you do not pay taxes governmental tax authorities can punish you so too if you do not show gratefulness to nature (for giving you free air, water, light etc without billing you!) by offering materials (Ahuti) in Yajnas nature shows her wrath in the form of natural calamities like earthquakes, famines, floods, hurricanes, tsunamis etc. Thus the scientific basis of averting natural calamities is Yajna.