all encompassing. They relate to Him like a humble and insignificant servant relates to a great and mighty king. The servant’s entire life is devoted to the king; the king is his whole reality. But the two remain separated by an enormous, unbridgeable chasm. The servant will serve the king faithfully, but he will never be able to relate to him.

”I want to know how God created this world. I am not interested in this or that phenomenon, in the spectrum of this or that element. I want to know His thoughts; the rest are details”. – Albert Einstein

“…I would ask, ‘Why was the universe created?’ Because then I would know the meaning of my own life.” -- Albert Einstein

G-d is infinite and ungraspable. By definition, the more we understand, the more there is to understand.

But to know how G-d created this world, His intent and purpose, not only is possible, but part of our mission on this earth.

Kabbalah is the key.

Some traditions describe our world as a school; a place where souls come and go in order to learn important lessons. But, even though incarnation in a physical body is the vehicle through which the soul expresses itself and its potential, this is far from the whole story.

Life in a body does more than usher the soul through a series of developmental stages. The ultimate aim of life in a body is to provide us with the chance to become intimate with G-d, to ‘know His thoughts’.

Kabbalah explains that there are many levels of spiritual beings, such as angels, and that all of these are powerfully aware of their spiritual source. In fact, this experience is the most important feature of their existence. It defines who and what they are. To these beings, the experience of G-d is all encompassing. They relate to Him like a humble and insignificant servant relates to a great and mighty king. The servant’s entire life is devoted to the king; the king is his whole reality. But the two remain separated by an enormous, unbridgeable chasm. The servant will serve the king faithfully, but he will never be able to relate to him.

ite and ungraspable. By definition, the more we understand, the more there is to understand.

But to know how G-d created this world, His intent and purpose, not only is possible, but part of our mission on this earth.

Kabbalah is the key.

Some traditions describe our world as a school; a place where souls come and go in order to learn important lessons. But, even though incarnation in a physical body is the vehicle through which the soul expresses itself and its potential, this is far from the whole story.

Life in a body does more than usher the soul through a series of developmental stages. The ultimate aim of life in a body is to provide us with the chance to become intimate with G-d, to ‘know His thoughts’.

Kabbalah explains that there are many levels of spiritual beings, such as angels, and that all of these are powerfully aware of their spiritual source. In fact, this experience is the most important feature of their existence. It defines who and what they are. To these beings, the experience of G-d is all encompassing. They relate to Him like a humble and insignificant servant relates to a great and mighty king. The servant’s entire life is devoted to the king; the king is his whole reality. But the two remain separated by an enormous, unbridgeable chasm. The servant will serve the king faithfully, but he will never be able to relate to him.

arn important lessons. But, even though incarnation in a physical body is the vehicle through which the soul expresses itself and its potential, this is far from the whole story.

Life in a body does more than usher the soul through a series of developmental stages. The ultimate aim of life in a body is to provide us with the chance to become intimate with G-d, to ‘know His thoughts’.

Kabbalah explains that there are many levels of spiritual beings, such as angels, and that all of these are powerfully aware of their spiritual source. In fact, this experience is the most important feature of their existence. It defines who and what they are. To these beings, the experience of G-d is all encompassing. They relate to Him like a humble and insignificant servant relates to a great and mighty king. The servant’s entire life is devoted to the king; the king is his whole reality. But the two remain separated by an enormous, unbridgeable chasm. The servant will serve the king faithfully, but he will never be able to relate to him.

intimate with G-d, to ‘know His thoughts’.

Kabbalah explains that there are many levels of spiritual beings, such as angels, and that all of these are powerfully aware of their spiritual source. In fact, this experience is the most important feature of their existence. It defines who and what they are. To these beings, the experience of G-d is all encompassing. They relate to Him like a humble and insignificant servant relates to a great and mighty king. The servant’s entire life is devoted to the king; the king is his whole reality. But the two remain separated by an enormous, unbridgeable chasm. The servant will serve the king faithfully, but he will never be able to relate to him.

all encompassing. They relate to Him like a humble and insignificant servant relates to a great and mighty king. The servant’s entire life is devoted to the king; the king is his whole reality. But the two remain separated by an enormous, unbridgeable chasm. The servant will serve the king faithfully, but he will never be able to relate to him.

This is not true for us.

Paradoxically, it is precisely through our limiting experience as souls in physical bodies that we can come to know G-d. We will know Him not only from a distance, as servants, but up close and personal. Passionately. Intimately.

Let’s look at why.

G-d is ‘above it all’, independent of, all circumstances; Creator and source. He is the only reality. Everything else that exists is only a highly limited expression of Him. The beings that inhabit the many spiritual worlds all take vast pleasure in His presence, praise and serve Him. But beyond that they are passive recipients. Like rays of sunlight to the sun, they experience and express the light of their source, but no more than that.

Physical beings are different. By definition, we physical beings, in our untransformed state, cannot sense our spiritual source. Instead of experiencing G-d as the center of our existence, as the sun, and ourselves as a ray of sunlight, we feel like the center. We ourselves, and our own perspective, are more real to us than anything else.

It is our nature to feel sourceless, separate, alone, and centered in our own unique and limited experience. Despite the fact that G-d is the only reality, our experience contradicts this fact. Instead, we inevitably experience ourselves, our circumstances and our perspective as real and G-d as a concept.

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